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The horrors of the sea voyage had deep impacts on the merchants. Holt focused on the strange Scandinavian world the merchant experienced in Norway. Although Vid, meant manner partnersuche schwedische Norwegians were kind and helped him to recover from the hardships he had to endure, they introduced him to another world of values and norms. In some cases they were more swinging than the people in the urban centres of Europe at this time. Norway was also strange to Querini because of the lack of urban centres and urban cultures. Although Norway was very strange to the Italian merchant, he highly valued his rescuers and came back to Italy with a different view of the world around him.

In paper 3 c: Far Out to Unknown Lands: First he gave a short introduction into the life and works of Olaus Magnus. Many of the information giving in these texts was collected by Olaus Magnus himself during his northbound journeys. In the second part of the paper, Hagen focused on the magical aspect in the Historia de gentibus septentionalibus. Especially the Sami were known for being potential sorcerer and for practicing wind and weather magic. They used nature to their advantages, not only in times of peace but also in warfare. They even sold so-called wind-knots to travellers who wished for a favourable wind. By examining the aspect of weather and wind magic, Hagen could show that this motif was common throughout many written records, already in the Middle Ages.

Images of Saracens as Ideal Religious Others in Middle English Romances explored three broad ways in which saracens are characterized in Middle English romances, as literary devices that confirm the nature and unity of Christianity: Each of these categories reveal some degree of overlap, but they can also be quite distinct. Their narrative monstrosity is found in characteristics of blackness, animal associations, lacking language and being held responsible for atrocities committed against Christians. Otherness as an Ideal: In this frame, Yu proposed that an ideal medieval self was in fact to be found in the virtuous other. She noted that boundaries can be set geographically, but the concept of boundary as frontier is important — boundaries can be dividing lines or where shared interactions take place, and the medieval view of the location of the Wish singles forum munich lick can be based on religion and geopolitics.

There are synchronic descriptions of Asia possessing both classical and Christian characteristics, so the differentiation is not certain. Text And Context Moderator: Make horny koln kennenlernen nette leute goddess! Meens Universiteit Utrecht Speakers: Annemarie Veenstra Universiteit UtrechtRia Paroubek-Groenewoud Universiteit UtrechtMarian de Heer Universiteit Utrecht This excellent session dealt with the topic of foretelling the future in the past by presenting three different case studies on manuscripts with prognostical content. Although indeed being a somehow paradoxical approach as Moderator Rob Meens put it in his introductionit became quite clear that it is nonetheless a very fruitful field of inquest for different disciplines of medieval studies.

After a few clarifying remarks on the genre of prognostics she presented her analysis of London BL Harleya computistical manuscript also including prognostic texts. She presented prognostical texts transmitted in a distinctively medical manuscript, Berlin MS Phill Here, the texts that did not only tell the fate of a patient, but indicate further treatment as well, clearly made by someone familiar with medical issues. Again, this shows that medieval prognostics were far from being superstitious but part of medieval medicine. Also, she argued, her example of MS Phill shows that early medieval medicine should better be understood as a somehow fluid category between scholarly knowledge as well as craftsmanship.

This manuscript mostly comprises of liturgical texts, but also distinctive prognostical texts in-between. However, instead of characterising the manuscript as liturgical, thus framing prognostical texts as out of place, it should better be considered as a practical handbook for pastoral care. Understood as such, the manuscripts shows how accepted Beste dating website nettetal texts have become in by the early Middle Ages. On the very contrary, prognostics should be considered as a very dynamic and diverse phenomenon and thus be studied as such.

As the speakers are still building up their list of continental prognostic manuscripts from the early Middle Ages, they are very interested in being contacted in case of any new findings. MS The Digital Scribe: In that case, a further binding element between the papers was the use of the Transkribus software and the participation to the READ project. Elena Mühlbauer From Tables to Transkribus: From Information to Knowledge. Working with Parish Registers showed that the question is not limited to the Middle Ages, and presented the use of HTR for parish registers, focussing on a project concerning the dioceses of Passau. For that time, 25, pages in tabular form, listing notably names, dates and causes of death, are being turned into a database including enriched metadata, including work on the identification of the different writers.

Making Digital Editions of the Naantali Documents was based on the Diplomatarium Fennicum, a database of Finnish medieval documents ca. A part of the enrichment of the Diplomatarium is the confection of new, electronic editions, such as the edition of the ca. Using a collaborative workflow based on the use of Transkribus and its markup and comment functionalities, 62 documents have been edited at the present point, in spite of a few problems with some of these functionalities. Testing and Evaluating HTR with 2, Documents was teaching, and, specifically, using Transkribus as a tool for palaeography courses as well as trying to get the software to read cursive gothic script.

The material he used consisted in a corpus of some 2, letters from the 15th century. It led to very interesting discussions with the students, with topics ranging from the transcription rules to the very nature of the medieval text. While this, though ultimately not a bad result, is not good enough if one speaks of edition, the pedagogical side of the project has been a great success. The discussion afterwards revolved around the various possibilities of getting better results, of combining data from different sources, around the choice of software Transkribus or Transcribo? Inscribing the Relics session Speakers: Pawel Nowakowski Ossa Loquuntur.

Very often, existing texts are not very informative, in addition to some objects being hard to access. In other occasions, formulas are inscribed to threaten violators with secular or spiritual punishments. The rarity of these mentions has led the orator to think that knowledge on relics and saints has had to go through other channels of communication, and that the few cases he found are to be considered exceptions, if not extravagances — which does not make them less interesting. Vincent Debiais Scales, Sizes, and the Legibility of Medieval Relics Inscriptions addressed the problem of the legibility and reception of inscriptions by focussing on the importance of their scale a relative measure seen in relation to the environment of the inscriptionas opposed to their size an absolute measure.

Basing on a choice of examples, he put forward his opinion that the scale and relation of the inscriptions to their environment is an essential criterion to analyse their perception or reception, as they are a key to understand how they should play a part in a whole tableau; the question not being whether they were more or less visible and legible to an exterior observer, but how they merged in a work and influenced its dynamics. Estelle Ingrand-Varenne Poetry and Materiality: The Inscription on the Reliquary of Saint Savinianus by Odorannus of Sens analysed an inscription on the reliquary of saint Savinius, made by Odorannus, which was ordered by king Robert of France the translation of the relics taking place in In consists in a dedication poem to the saint 24 versesand has been lost but transmitted in a modern drawing by dom Cotron.

Not only does it commemorate a donation; it is also a piece of the memoria of Robert the Pious and his wife Constance, insisting on their proximity to the saint. As the object does not exist anymore, its precise configuration is difficult to assess; but the poem most certainly physically formed a kind of net around the reliquary, which thus merged poetry, maybe even liturgy, memoria and cult of the saints. In the course of the discussion, it was notably pointed out to the fact that analytical categories must be used with care and, in the present case, deconstructed to some extent, as they often already imply a far-going interpretation of the artefacts.

More than too strictly separated categories for their analysis, one should look for a diversity in the various possibilities of interaction between an individual and the epigraphic text SB. Matthew Driscoll, Katarzyna Anna Kapitan, Sabine Heidi Walther All three papers were concerned with looking at the reception and use of medieval Icelandic texts after the reformation. Icelandic Manuscripts in 18th century Ireland: The Collection of Rev. James Johnston presented his current work in progress. He gave a very interesting and fascinating paper, but provided the audience with more questions than answers.

The focus was on the collection of Icelandic manuscripts, which was collected by reverend James Johnstone. There is not much information about Johnston. It seems clear, that he was a Scot, that he was interested in Scottish history and that he worked for many years in Copenhagen. During these years, he worked with Icelandic texts, collected nearly 50 Icelandic manuscripts and published several editions and translations of medieval Icelandic sagas in the 18th century. These translations provide an interesting source for scholars nowadays, as he used original manuscripts from the Middle Ages.

Most of these manuscripts are copies of manuscripts from Copenhagen, made or required by his Icelandic colleague Thorkelin. Hopefully, the future will show some conclusions to these questions, which will contribute to a better understanding of the use of medieval texts in postmedieval times. Katarzyna Anna Kapitan b: She compared the earliest manuscripts of this saga, and tried to create a new stemma. The already existing stemma from old editions did not consider the many variants in the manuscripts. For most of the manuscripts, Kapitan could also identify the scribes and give exact dating. By identifying the scribes, she could also show that there were corrections and changes to these texts, f.

By choosing 23 major variants and nearly minor variants for creating a new stemma, she was able to present a new and corrected stemma which will give more insight into the relationship between the surviving manuscripts. Sabine Heide Walther c: Of all 39 manuscripts containing the saga, only four texts are actually medieval. By examining the first sentences of every manuscript, Walther was able to discover that all the medieval manuscripts rely on the common source written by Dares Phrygius. She could also show that intermediary sources are not named in these manuscripts, but sometimes additional sources.

The medieval manuscripts can be placed in the tradition of medieval romances, as they show some literary import from this side and transport the same value systems and norms. Despite the more Latin influence in the postmedieval manuscripts, Walther argued, that the four medieval manuscripts can be placed in a French traditions, as they show variants from French vernacular sources. The paper focussed on relic lists written on early and high medieval from the 9th to the 11th century reliquaries, especially on reliquaries in form of crosses. Cross reliquaries were highly mobile and were sometimes worn by its owner as it is the case of a so called pectoral cross.

They were not only objects of excellent artistry, made of costly materials and adorned by precious stones, but also contained relics, also a way, argued the speaker, of improving their spiritual value and a way to make the owner or recipient of the objects aware of their exceptionality. The speaker argued that not only were the relic lists meant to improve the spiritual and symbolical values of the objects, but also that they fulfilled the function of tangibly materialise the presence of the relics and of the saints that were treasured inside the reliquary and that were present but invisible to the physical eye.

This paper focussed on medieval relic lists from a refreshing different perspective than the others in the overall session on textuality and materiality of relics, since it analysed lists of relics as these are found in medieval pilgrimage descriptions penned by either known or anonymous authors. The speaker distinguished between lists and listings: In narrative listings the holy objects are described in details and especially their material and physical characteristics like their form, colour, smell and so on are emphasized. At times, the authors even describe how they could touch the relics and take some pieces with them.

In his response to the sessions the speaker pointed out some general aspects regarding the topic of writing and relics. Furthermore, he stated that a difference in the symbolical meaning existed between relic lists written on blank pieces of parchment and those written in Gospel books: He also touched upon aspects such as the visibility of relics and their writings and pointed out how difficult it is for the researcher to study their perception and reception by the medieval audience. EF Decolonizing Medieval Studies: Dorothy Kim opened the discussion declaring the importance of medieval studies acknowledging its public image and the way in which this intersects with a contemporary public discourse of whiteness and toxic masculinity: She also discussed the importance of understanding the application of post-colonialism to medieval studies: Adam Miyashiro spoke next, pointing out that white supremacists who appropriate medieval discourse are not concerned with accuracy or context, and it is important that we, as medievalists, must seek out ways of engaging in the debate, both as a corrective to misinformation and as a way of staking a claim to the relevance of medieval studies in the wider world.

He spoke about the example of an arab chronicler of the 2nd crusade, in which the European Templars and the arabs were well acquainted and respected each other, while French newcomers misunderstood the respect and the Templars brought the newcomers into line. Adam particularly identified this from the theoretical perspective as a conflict of temporality — periodization that posits Europe as modern, the rest as pre-modern and therefore of lesser value. He exhorted us to think of Medieval Studies as global, to recognise that all periods and cultures have histories, and that we must recognise and value non-western and pre-colonial indigenous cultures, and recognise that the colonial programme has been to replace indigenous with European histories and ideologies.

Vincent van Gerven Oei spoke from the point of view of a scholar of Old Nubian working in a marginal mumich in respect to the academy. He noted the Wish singles forum munich lick of recognising that sinyles very academic discourse, in which specialization invokes mastery Wksh thus embodies a discourse of domination. Nubian people are a displaced and oppressed minority whose culture has no official status and is likely to die out. Vincent spoke about the importance of understanding the snigles of para-academic work alongside academic.

We are often at the margins of academia, fotum to our love of an unpopular subject, and this necessarily involves struggle Wish singles forum munich lick a precarious existence. He proposed a list of 6 key actions by which we singlles to guide our work: Forun Kynast Church law sinyles Violence: She then went on to describe aspects of the early twelfth-century Decretum of Burchard of Wurms, which incorporated aspects of both religious and secular law, as an instrument of penance, through the application of religious penalties for secular acts, which were also taken as being religious crimes. Birgit also noted the use of the Decretum for educational purposes, and that the laws as developed therein can be applied to judgment in the absence of precedence, by laying down principles of punishment and penitential rules.

In her consideration of a variety of crimes, ranging from trespass and abduction to murder and attempted murder, Birgit outlined the overlap of secular and ecclesiastical law that Burchard established. Sabrina Niederelz The Rape of Ginover: I think I'll do that now. Honeysuckle, out on label Minty Fresh this side of the Atlantic, brings to the American perception an entirely new understanding of the German rock underground, surpassing labels in the quest for legitimacy. This is not the brash and thunderous beatings of uber-metal Rammstein, but a delicate and clement exploration of gracious pop melody.

This Cologne trio starts with a dream pop sound reminiscent of Autour de Lucie, Ivy and Saint Etienne, but they have an even grander, at times anthemic sound. Klee also create a few dancefloor cuts, though our money is on the pure guitar pop of "Two Questions" and "A Thousand Times. Do you think Germans think it's hilarious when their artist sing in English? Probably not with Klee because they don't have the kind of unintentional, crying at the American Idol finale, comedy that Hasslehoff brings to the table.

Discussion Forum

What Klee does bring is some really pretty, affecting melodies. Keyboards, guitar and Suzie Kerstgens' sweet voice make up these songs about life, love, loss and all that other shizz ,ick pop artists sing songs about. I could go on but it sounds cliche I think. It's europop and at first you may Wish singles forum munich lick a little "frilly", but you'll get over it. Last year it was Dungen. Here's a skngles that '06 could be the year of Klee. The German dream poppers have it all: German band Klee and their album Honeysuckle.

I first heard them on the Current and I can't get enough of lead singer Suzie Kerstgens' chilly vocals over the band's sugary mids dance-pop synth washes. They're like a musical Sno-Cone to usher in the coming summer. I don't grasp much of the lyrics, but I think I'd rather just close my eyes and invent my own meaning for the words. Das ist für only me. I am illiterate in German. But I see pink clouds, a costume of fabric wings, a sky that moves like a twenty-dollar room fan. I feel like my bed is sinking to one side, and my sleep is going to fall out my ear, into the headphone splashing out the sides. Vorher kannte man ja höchstens zweo Singles, da kann man ja noch nicht viel sagen, aber nach einem konzert ja wohl schon!

OK, man muss 'n bisschen Zeit mitbringen, weil Suzie gerne ein paar Storys oder wirre Gedankengänge formuliert.


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